This 3 part study was developed by Rev'd Jamee for the Parish of Ashgrove as part of the Hope In Hard Places series in 2025.
Please feel welcome to make use of it however it serves you!
Given that approximately 15% of the population (Aus 2024) is identified as having a disability, it is likely that most people engaging with the Church will have family, friends or colleagues with a disability, as well as experience being disabled at some point in their lives.
Disability is any continuing condition (or impairment) of the body or mind that makes it more difficult for an individual to complete certain activities, or to interact with, or participate in, the world around them.
A person with disability could have a physical, intellectual, sensory, neurological, speech, or psychosocial condition. Some people have a combination of two or more of these.
People with disability have the right to participate in all aspects of life including religious and spiritual community life.
In addition to those living with disability 1.43% of people are likely to be autistic, or 1 in 70 according to the Autism Association Australia in 2023.
One recent survey has shown that over 80% of autistic Christians (Catholic, Protestant and Orthodox) do not attend services in their local churches. This is the highest percentage of non-attendance of any group with a disability that still leaves them capable of going to church.
How do these statistics make you feel?
Anything stand out to you or that you hadn't encountered before?
What does this mean for our outreach as Church?
"For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness."
Note: Our differences can make us whole as a group when we are able to bring them into the space.
Dialogue questions:
How does making Church accessible make Church better for everyone?
What gifts do disabled people, or people with social difference bring?
Bible passages:
Luke 24.36-43 Jesus Appears to His Disciples
36 While they were talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’[l] 37 They were startled and terrified, and thought that they were seeing a ghost. 38 He said to them, ‘Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.’ 40 And when he had said this, he showed them his hands and his feet.[m] 41 While in their joy they were disbelieving and still wondering, he said to them, ‘Have you anything here to eat?’ 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence.
John 20.19-26 Jesus Appears to the Disciples + Jesus and Thomas
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ 22 When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
24 But Thomas (who was called the Twin[c]), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ 27 Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ 28 Thomas answered him, ‘My Lord and my God!’ 29 Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
Note: We worship a disabled God who kept the marks of torture even after resurrection, and used them as tools for sharing the Good news with the disciples.
Dialogue questions:
What does seeing God as disabled do for our own perspective about disability?
How might this move us to make changes in our spaces?
Explore the term "Reasonable accommodation" together.
Reflect on your current Church experience with this querstion:
Can everyone not just access the space, but actively participate if they choose?
Bible passages:
Genesis 32.22-32 Jacob Wrestles at Peniel
22 The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and likewise everything that he had. 24 Jacob was left alone; and a man wrestled with him until daybreak. 25 When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. 26 Then he said, ‘Let me go, for the day is breaking.’ But Jacob said, ‘I will not let you go, unless you bless me.’ 27 So he said to him, ‘What is your name?’ And he said, ‘Jacob.’ 28 Then the man said, ‘You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.’ 29 Then Jacob asked him, ‘Please tell me your name.’ But he said, ‘Why is it that you ask my name?’ And there he blessed him. 30 So Jacob called the place Peniel, saying, ‘For I have seen God face to face, and yet my life is preserved.’ 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle.
Note: Jacob – Israel lived with a life-long limp and this was a defining feature of his leadership.
Exodus 4.10-17 Moses’ Miraculous Power
10 But Moses said to the Lord, ‘O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.’ 11 Then the Lord said to him, ‘Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord? 12 Now go, and I will be with your mouth and teach you what you are to speak.’ 13 But he said, ‘O my Lord, please send someone else.’ 14 Then the anger of the Lord was kindled against Moses and he said, ‘What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. 15 You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. 16 He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him. 17 Take in your hand this staff, with which you shall perform the signs.’
Note: Moses, self-identified as slow of speech, asks God to send someone else. Instead God gives Moses a reasonable accommodation – a helper, who will enable him to fulfil his vocation
Matt 20. 29-34 Jesus Heals Two Blind Men
29 As they were leaving Jericho, a large crowd followed him. 30 There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, ‘Lord, have mercy on us, Son of David!’ 31 The crowd sternly ordered them to be quiet; but they shouted even more loudly, ‘Have mercy on us, Lord, Son of David!’ 32 Jesus stood still and called them, saying, ‘What do you want me to do for you?’ 33 They said to him, ‘Lord, let our eyes be opened.’ 34 Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.
Note: Jesus often asks people what they want before healing them – he doesn’t see their disability as a cause for change, but only their need to reconnect with their community and belief.
Jesus Heals a Paralytic
2 And just then some people were carrying a paralysed man lying on a bed. When Jesus saw their faith, he said to the paralytic, ‘Take heart, son; your sins are forgiven.’ 3 Then some of the scribes said to themselves, ‘This man is blaspheming.’ 4 But Jesus, perceiving their thoughts, said, ‘Why do you think evil in your hearts? 5 For which is easier, to say, “Your sins are forgiven”, or to say, “Stand up and walk”? 6 But so that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—‘Stand up, take your bed and go to your home.’ 7 And he stood up and went to his home. 8 When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.
Note: Jesus healed the man’s spirit through forgiveness, the healing of his paralysis was done as a sign to others present, not because the man had need of it to be a whole person again.
Romans 8:26-27
26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. 27 And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Note: The Holy Spirit communicates non-verbally.
Dialogue questions:
How does our liturgy and theology speak about disability?
What kind of access issues might there be in Church spaces that are easy fixes?
What are the harder ones which we need diligence to work at?